1 Korintus 4:17

4:17 For this reason, I have sent Timothy to you, who is my dear and faithful son in the Lord. He will remind you of my ways in Christ, ¹  as I teach them everywhere in every church.

1 Korintus 8:6

8:6 yet for us there is one God, the Father, from whom are all things and for whom we live, and one Lord, Jesus Christ, through whom are all things and through whom we live. ² 

1 Korintus 10:13

10:13 No trial has overtaken you that is not faced by others. ³  And God is faithful: He ⁴  will not let you be tried beyond what you are able to bear, ⁵  but with the trial will also provide a way out so that you may be able to endure it.

1 Korintus 10:16

10:16 Is not the cup of blessing that we bless a sharing in the blood of Christ? Is not the bread that we break a sharing in the body of Christ?

[4:17]  ¹ tc ‡ Several important mss read ᾿Ιησοῦ (Ihsou, “Jesus”) after Χριστῷ (Cristw, “Christ”) in v. 17 (so Ì⁴⁶ א C D¹ 33 1739 al). Western mss have κυρίῳ ᾿Ιησοῦ (kuriw Ihsou, “Lord Jesus”; D* F G), while several significant mss, as well as the majority, have only Χριστῷ here (A B D² Ψ Ï sa). Once ᾿Ιησοῦ got into the text, it would continue to be copied. There is however no easy explanation for the word lacking in so many witnesses. Thus the shorter reading appears to be original. NA²⁷ includes ᾿Ιησοῦ in brackets, indicating doubt as to its authenticity.

[8:6]  ² tn Grk “through whom [are] all things and we [are] through him.”

[10:13]  ³ tn Grk “except a human one” or “except one common to humanity.”

[10:13]  ⁴ tn Grk “God is faithful who.” The relative pronoun was changed to a personal pronoun in the translation for clarity.

[10:13]  ⁵ tn The words “to bear” are not in the Greek text, but are implied. They have been supplied in the translation to clarify the meaning.